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QUARRELS CEASE
THROUGH RIGHT THINKING
Pare ca na vijānati
Mayametthayamāmase
Yesatattha vijānati
tatosammanti medhagā 6
The others know not that in this quarrel we perish;
those of them who realize it, have their quarrels calmed thereby. 6
1:5 The quarrelsome bhikkhus of Kosambi
A trivial incident led to an unfortunate dispute amongst the bhikkhu of kosambi. One group of followed the master of Vinaya and the other followed the teacher of Dhamma amd they were often quarreling among themselves. They did not even listen to the Buddha’s advice, but the Buddha knew that eventually they would realize their mistake.So he left them and went to spend the Vassa( the rainy season retread) all alone in the forest, where an elephant and a monkey attended to him.
The lay disciples of kosanbi, on learning the reason for the absence of the Buddha, refused to make offerings to the Bhikkhus. This made the latter realize their folly and a reconciliation took place. Still, the lay followers would not tread the monk as respectfully as they had done before, until they admitted that it was their fault that Buddha had left the vicinity. They were told to ask the pardon of the Buddha. But the Buddha was away and it was in the middle of vassa in misery and hardship.
At the end of Vassa, venerable Ānanda and many other bhikkus conveyed the mesasage to the Buddha and implored him to return assuring him that they had realized the error of their ways. In due course, the Buddha returned to the jetavana monastery in Sāvaththi. When the bikkhu saw the Buddha, they paid their respect and admitted their faults. The Buddha then admonished them that life is impermanent and therefore, they must stop their quarrels and not act as if they would never die.
ခုိက္ရန္ျဖစ္စရာ အေၾကာင္း
မွန္ကန္ေသာ အေတြးအျမင္ျဖစ္ေစျခင္း
ပေရ စ န ဝိဇာနႏၲိ, မယေမတၳ ယမာမေသ;။
ေယ စ တတၳ ဝိဇာနႏၲိ, တေတာ သမၼႏၲိ ေမဓဂါ။
ခုိက္ရန္ျငင္းခုံ ေနတဲ့ ငါတုိ႔ဟာ ေသၾကမယ္ လုိ႔ လူမိုက္တုိ႔က မသိၾက။
အဲဒါကုိ နားလည္တဲ့ သူမ်ားက ခုိက္ရန္ျငင္းခုံမွဳကုိ ေျပျငိမ္းႏုိင္ၾကတယ္။
၁း၅ သေဘာထားကြဲလြဲေသာ ေကာသမၺီ ရဟန္းမ်ား
အေရးမပါလွတဲ့ ျဖစ္ရပ္တစ္ခုက ေကာသမၺီရဟန္းမ်ား အၾကား ကံမေကာင္းေသာ သေဘာထားကြဲလြဲကုိ ဦးတည္ေစပါတယ္။
တစ္ဖြဲ႔က ဝိနည္းဓုိရ္ဆရာရဲ႕ ေနာက္လုိက္ျဖစ္ျပီး အျခားသူမ်ားက သုတၱႏၱဓရ ဆရာရဲ႕ ေနာက္လုိက္မ်ားျဖစ္ၾကပါတယ္။ သူတုိ႔အၾကားမွာ မၾကာခဏ သေဘာထားကြဲလြဲေနၾကပါတယ္။
သူတုိ႔ဟာ ဗုဒၶရဲ႕ အၾကံျပဳခ်က္ကုိေတာင္မွ နားမေထာင္ပါဘူး။ ေနာက္ဆုံး သူတို႔ရဲ႕ အမွားကုိ သူတုိ႔နားလည္ လာလိမ့္မယ္ လုိ႔ ဗုဒၶက သိပါတယ္။
ဒါေၾကာင့္ သူတုိ႔ကုိ ထားခဲ့ျပီး ေတာထဲမွာ တစ္ပါးတည္း ဝါကပ္ဖုိ႔ သြားခဲ့ပါတယ္။ ေတာထဲမွာ ေမ်ာက္နဲ႔ ဆင္က သူကုိ ကူညီပါတယ္။
ဗုဒၶမရွိျခင္း ရဲ႕ အေၾကာင္းရင္းကုိ သိၾကတဲ့ ေကာသမၺီဒါယကာ ဒါယကာမမ်ားဟာ ရဟန္းမ်ားကုိ ေပးလွဴဖုိ႕ ျငင္းဆုိၾကပါတယ္။
ဒါက ေနာက္ပုိင္းမွာ သူတုိ႔ရဲ႕ မုိ္က္မဲမွဳနဲ႕ ေျပလည္ျခင္းျဖင့္ ျငိမ္းခ်မ္းမွဳကုိ ျဖစ္ေစပါတယ္။
ဗုဒၶ အနီးဝန္းက်င္ ထြက္ခြြြါသြားတယ္ ဆုိတာ သူတုိ႕ရဲ႕ အျပစ္ျဖစ္တယ္ လုိ႔ သူတုိ႔ ဝန္မခံသည္အထိ အရင္ကသူတုိ႔ ျပဳလုပ္သည့္နည္းတူ ဒါယကာ ဒါယကာမမ်ားက ေလးစားမွဳျဖင့္ ရဟန္းမ်ားကုိ မဆက္ဆံၾက
ဗုဒၶကုိ ေတာင္းပန္စကား ဆုိဖုိ႔ သူတုိ႔ကုိ ေျပာၾကားၾကပါတယ္။
ဒါေပမယ့္ ဗုဒၶက အေဝးမွာ ရွိပါတယ္ ကံဆုိးျပီး ခက္ခက္ခဲခဲျဖစ္ခ်င္ေတာ့ ဝါတြင္းကာလ ျဖစ္ေနပါတယ္။
ဝါကြြ်တ္ေတာ့ အရွင္အာနႏၵာ နဲ႕ ရဟန္းမ်ားဟာ ဗုဒၶအထံ သတင္းစကားကုိ ေပးပုိ႔ျပီး သူတို႔ရဲ႕ နည္းလမ္းအမွားကုိ နားလည္ျပီ လုိ႔ အခုိင္အမာေျပာဆုိရင္း ျပန္လာဖုိ႔ ဗုဒၶကုိ အႏူးအညြတ္ေတာင္းပန္ၾကပါတယ္။
ေနာက္ဆုံးေတာ့ ဗုဒၶဟာ သာဝတၳိက ေဇတဝန္ေက်ာင္းေတာ္ကုိ ျပန္လည္ ၾကြခဲ့ပါတယ္။
ရဟန္းမ်ားက ဗုဒၶကုိ ျမင္တဲ့အခါ သူတုိ႔ဟာ ရွိခုိးျပီး သူတုိ႔ျပီး သူတုိ႔ရဲ႕ အျပစ္မ်ားကုိ ဝန္ခံၾကပါတယ္။
ေနာက္ ဗုဒၶက ဘဝဆုိတာဟာ ခဏယာယီမွ်သာျဖစ္တယ္ မျမဲဘူးလုိ႔ သူတုိ႔ကုိ ဆုံးမ ပါတယ္ ဒါေၾကာင့္ သူတုိ႔ဟာ သူတုိ႔ရဲ႕ သေဘာထားကြဲလြဲမွဳမ်ားကုိ ရပ္တန္႔ျပီး သူတို႔ဟာ ဘယ္ေတာ့မွ မေသေတာ့ သလုိ မျပဳလုပ္ၾကေတာ့ပါဘူး။
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QUARRELS CEASE
THROUGH RIGHT THINKING
Pare ca na vijānati
Mayametthayamāmase
Yesatattha vijānati
tatosammanti medhagā 6
The others know not that in this quarrel we perish;
those of them who realize it, have their quarrels calmed thereby. 6
1:5 The quarrelsome bhikkhus of Kosambi
A trivial incident led to an unfortunate dispute amongst the bhikkhu of kosambi. One group of followed the master of Vinaya and the other followed the teacher of Dhamma amd they were often quarreling among themselves. They did not even listen to the Buddha’s advice, but the Buddha knew that eventually they would realize their mistake.So he left them and went to spend the Vassa( the rainy season retread) all alone in the forest, where an elephant and a monkey attended to him.
The lay disciples of kosanbi, on learning the reason for the absence of the Buddha, refused to make offerings to the Bhikkhus. This made the latter realize their folly and a reconciliation took place. Still, the lay followers would not tread the monk as respectfully as they had done before, until they admitted that it was their fault that Buddha had left the vicinity. They were told to ask the pardon of the Buddha. But the Buddha was away and it was in the middle of vassa in misery and hardship.
At the end of Vassa, venerable Ānanda and many other bhikkus conveyed the mesasage to the Buddha and implored him to return assuring him that they had realized the error of their ways. In due course, the Buddha returned to the jetavana monastery in Sāvaththi. When the bikkhu saw the Buddha, they paid their respect and admitted their faults. The Buddha then admonished them that life is impermanent and therefore, they must stop their quarrels and not act as if they would never die.
ခုိက္ရန္ျဖစ္စရာ အေၾကာင္း
မွန္ကန္ေသာ အေတြးအျမင္ျဖစ္ေစျခင္း
ပေရ စ န ဝိဇာနႏၲိ, မယေမတၳ ယမာမေသ;။
ေယ စ တတၳ ဝိဇာနႏၲိ, တေတာ သမၼႏၲိ ေမဓဂါ။
ခုိက္ရန္ျငင္းခုံ ေနတဲ့ ငါတုိ႔ဟာ ေသၾကမယ္ လုိ႔ လူမိုက္တုိ႔က မသိၾက။
အဲဒါကုိ နားလည္တဲ့ သူမ်ားက ခုိက္ရန္ျငင္းခုံမွဳကုိ ေျပျငိမ္းႏုိင္ၾကတယ္။
၁း၅ သေဘာထားကြဲလြဲေသာ ေကာသမၺီ ရဟန္းမ်ား
အေရးမပါလွတဲ့ ျဖစ္ရပ္တစ္ခုက ေကာသမၺီရဟန္းမ်ား အၾကား ကံမေကာင္းေသာ သေဘာထားကြဲလြဲကုိ ဦးတည္ေစပါတယ္။
တစ္ဖြဲ႔က ဝိနည္းဓုိရ္ဆရာရဲ႕ ေနာက္လုိက္ျဖစ္ျပီး အျခားသူမ်ားက သုတၱႏၱဓရ ဆရာရဲ႕ ေနာက္လုိက္မ်ားျဖစ္ၾကပါတယ္။ သူတုိ႔အၾကားမွာ မၾကာခဏ သေဘာထားကြဲလြဲေနၾကပါတယ္။
သူတုိ႔ဟာ ဗုဒၶရဲ႕ အၾကံျပဳခ်က္ကုိေတာင္မွ နားမေထာင္ပါဘူး။ ေနာက္ဆုံး သူတို႔ရဲ႕ အမွားကုိ သူတုိ႔နားလည္ လာလိမ့္မယ္ လုိ႔ ဗုဒၶက သိပါတယ္။
ဒါေၾကာင့္ သူတုိ႔ကုိ ထားခဲ့ျပီး ေတာထဲမွာ တစ္ပါးတည္း ဝါကပ္ဖုိ႔ သြားခဲ့ပါတယ္။ ေတာထဲမွာ ေမ်ာက္နဲ႔ ဆင္က သူကုိ ကူညီပါတယ္။
ဗုဒၶမရွိျခင္း ရဲ႕ အေၾကာင္းရင္းကုိ သိၾကတဲ့ ေကာသမၺီဒါယကာ ဒါယကာမမ်ားဟာ ရဟန္းမ်ားကုိ ေပးလွဴဖုိ႕ ျငင္းဆုိၾကပါတယ္။
ဒါက ေနာက္ပုိင္းမွာ သူတုိ႔ရဲ႕ မုိ္က္မဲမွဳနဲ႕ ေျပလည္ျခင္းျဖင့္ ျငိမ္းခ်မ္းမွဳကုိ ျဖစ္ေစပါတယ္။
ဗုဒၶ အနီးဝန္းက်င္ ထြက္ခြြြါသြားတယ္ ဆုိတာ သူတုိ႕ရဲ႕ အျပစ္ျဖစ္တယ္ လုိ႔ သူတုိ႔ ဝန္မခံသည္အထိ အရင္ကသူတုိ႔ ျပဳလုပ္သည့္နည္းတူ ဒါယကာ ဒါယကာမမ်ားက ေလးစားမွဳျဖင့္ ရဟန္းမ်ားကုိ မဆက္ဆံၾက
ဗုဒၶကုိ ေတာင္းပန္စကား ဆုိဖုိ႔ သူတုိ႔ကုိ ေျပာၾကားၾကပါတယ္။
ဒါေပမယ့္ ဗုဒၶက အေဝးမွာ ရွိပါတယ္ ကံဆုိးျပီး ခက္ခက္ခဲခဲျဖစ္ခ်င္ေတာ့ ဝါတြင္းကာလ ျဖစ္ေနပါတယ္။
ဝါကြြ်တ္ေတာ့ အရွင္အာနႏၵာ နဲ႕ ရဟန္းမ်ားဟာ ဗုဒၶအထံ သတင္းစကားကုိ ေပးပုိ႔ျပီး သူတို႔ရဲ႕ နည္းလမ္းအမွားကုိ နားလည္ျပီ လုိ႔ အခုိင္အမာေျပာဆုိရင္း ျပန္လာဖုိ႔ ဗုဒၶကုိ အႏူးအညြတ္ေတာင္းပန္ၾကပါတယ္။
ေနာက္ဆုံးေတာ့ ဗုဒၶဟာ သာဝတၳိက ေဇတဝန္ေက်ာင္းေတာ္ကုိ ျပန္လည္ ၾကြခဲ့ပါတယ္။
ရဟန္းမ်ားက ဗုဒၶကုိ ျမင္တဲ့အခါ သူတုိ႔ဟာ ရွိခုိးျပီး သူတုိ႔ျပီး သူတုိ႔ရဲ႕ အျပစ္မ်ားကုိ ဝန္ခံၾကပါတယ္။
ေနာက္ ဗုဒၶက ဘဝဆုိတာဟာ ခဏယာယီမွ်သာျဖစ္တယ္ မျမဲဘူးလုိ႔ သူတုိ႔ကုိ ဆုံးမ ပါတယ္ ဒါေၾကာင့္ သူတုိ႔ဟာ သူတုိ႔ရဲ႕ သေဘာထားကြဲလြဲမွဳမ်ားကုိ ရပ္တန္႔ျပီး သူတို႔ဟာ ဘယ္ေတာ့မွ မေသေတာ့ သလုိ မျပဳလုပ္ၾကေတာ့ပါဘူး။
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