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LUST PIERCES THE HEARTS OF THE UNDEVELOPED BUT NOT THOSE OF THE DEVELOPED
Yathā gāram ducchannam
Vaṭṭhi samati vijjati
Evam abhāvitam cittam
Răgo samati vijjati 13
Yathă găram succhannam
Vuṭṭhi na samati vijjati
Evam subhăvitam cittam
Rogo na samativijjhati 14
Even as rain penetrates an ill-thatched house,
so does lust penetrate an undeveloped mind.13
Even as rain does not penetrate a well-thatched house,
so does lust not penetrate a well-developed mind.14
1:9 Meditation for the seek of a girl (Nanda)
Once the Buddha was residing at the Veluvana monestary in Răjagaha. His father King Suddhodana repeatedly sent messengers to the Buddha requesting him to visit the city of kapilavatthu.accordingly, the Buddha made the journey in the company of a large number of Arahants. On arrival at Kapilavatthu, he related the Vessantra jătaka to the assembly of his relatives. On the second day, he entered the country, where he recited the verse beginning with `Uttiṭṭhe Nappamajjeya..’(i.e. one should arise and should not be unmindful.. his father attained Sotăpatti upon listening to this verse. On arrival at the place, the Buddha recided another verse begining with `Dhamma care sucaritam..'(i.e. one should practise the dhamma...) the king attained Sakadăgămi. After the almsgiving he narrated the Canda kinara jătaka, with teference to the virtue of Ruhula's mother, who had been the Buddha's wife before his renunciation.
On third day, the marriage of prince Nanda, the step-brother of theBuddha was being celebrated. The Buddha went to Nanda’s house for alms and handed his alms bowl to prient Nanda. Then the Buddha departed without taking back the bowl. So the prince had to follow the Buddha because it would have been disrespectful to return the bowl. The bride, princess Janapadakalyani, seeing the pring following the Buddha rushed forth and cried out to the prince to come back soon. At the monastery, the prince was admitted into the order as a bhikkhu.
Later, the Buddha moved into the monastery at Jeta park in săvatthi.
While residing there Nanda was discontacted and half-hearted and found little pleasure in the life of a bhikkhu. He wanted to return to the life of householder because he kept remembering the words of princess Janapadakalyanu, imploring him to return soon.
Knowing this, the Buddha, by supernormal power, showed Nanda the beautiful female devas of theTăvatimsa world who were far prettier than princess janapadakalyăni.Nanda was told that he could have one of them if he strove hard in the practice of the Dhamma. Other bhikkhus ridiculed Nanda by saying that he was like a hireling who practise the Dhamma for the sake of a beautiful girl. Nanda felt very much tormented and ashamed. So,in seclusion, he strove diligently in the practice of the Dhamma and eventually attained Arahanthood. As an Arahant, his mind was purified of lustful thoughts of any kind. This had been foreseen by the Buddha right from the very beginning.
Other bhikkhus, having known that Nanda was not happy in the life of abhikkhu, again asked him how he was faring. When he answered that he had no more attachments to the life of a householder, they doubted Nanda and they informed the Buddha about the matter. The Buddha then explained to them that previously, the nature of Nanda was like that of an ill-roofed housed, but now, it had developed and as like a well-thatched dwelling. From the day Nanda saw the beautiful female devas of the Tăvatimsa world, he strove to gain release from samsăra-the circle of birth and death. The Buddha then confirmed that Nanda had indeed won the ultimate goal of a bhikkhu by realising the four noble trutha and becoming an Arahant.
At the conclusion of the discourse, many bhikkhus were benefited and realised the Dhamma.
ကာမတရား ဟာ တုိးတက္မွဳ မရွိတဲ့စိတ္ ကုိ ထုိးေဖာက္ျပီး တုိးတက္ေသာ စိတ္ကုိ မထိုးေဖာက္ႏုိင္
ယထာ အဂါရံ ဒုစၧႏၷ၊ံ ဝု႒ီ သမတိဝိဇၩတိ
ဧဝံ အဘာဝိတံ စိတၱံ၊ရာေဂါ သမတိဝိဇၩတိ။ ၁၃
ယထာ အဂါရံ သုဆႏၷံ ၊ ဝု႒ီ န သမတိဝိဇၩတိ
ဧဝံ သုဘာဝိတံ စိတၱံ၊ရာေဂါ န သမတိဝိဇၩတိ။ ၁၄
မုိးဟာ ေကာင္းစြာ မမုိးအပ္ေသာအိမ္ကုိ ထုိးေဖာက္သကဲ့သုိ႔ ထုိ႔အတူ ကာမဟာ တုိးတက္မွဳ မရွိေသာစိတ္ကုိ ထုိးေဖာက္တယ္။ ၁၃
မုိးဟာ ေကာင္းစြာမုိးအပ္ေသာအိမ္ကုိ မထုိးေဖာက္သကဲ့သုိ႔ ထုိ႔အတူ ကာမဟာ တုိးတက္မွဳရွိေသာစိတ္ကုိ မထုိးေဖာက္။ ၁၄
၁း၉ အမ်ိဳးသမီးတစ္ေယာက္ကုိ ရရွိဖုိ႔ တရားအားထုတ္ျခင္း (နႏၵ)
တစ္ခါက ဗုဒၶဟာ ရာဇျဂိဳဟ္ျပည္ ေဝဠဳဝန္ေက်ာင္းမွာ ေနထုိင္ပါတယ္။
သူ႔ရဲ႕ ဖခင္ ဘုရင္သုေဒၶါဒနက ျမတ္ဗုဒၶ ကပိလဝတၳဳျမိဳ႔ေတာ္ လာလည္ဖုိ႔ ဗုဒၶအထံ ေစတမန္ ကုိ ေလးေလးစားစား ေစလႊတ္ပါတယ္။
ထုိ႔ေၾကာင့္ ဗုဒၶက ရဟႏၱာအမ်ားအျပားနဲ႔ အတူတကြ ခရီးကုိ ၾကြေတာ္မူပါတယ္။
ကပိလဝတၳဳကုိ ေရာက္ေတာ့ သူဟာ သူ႔ရဲ႕ေဆြမ်ိဳးမ်ား ရဲ႕ အစုအေဝးကုိ ေဝႆႏၱရာ ဇာတက ေဟာၾကားပါတယ္။
ဒုတိယေန႔မွာ ျမိဳ႔ထဲကုိ ဝင္ခဲ့တယ္။အဲဒီမွာ ဥတၱေ႒ နပၸေဇၨယ် (တစ္ဦးတစ္ေယာက္ဟာ ႏုိးၾကားသင့္တယ္ မေမ့ေလ်ာ့သင့္ဘူး) နဲ႔ အစခ်ီတဲ့ ဂါထာကုိေဟာၾကားခဲ့တယ္။
သူ႔ရဲ႕ဖခင္ဟာ ဒီစာပုိဒ္ကို နာၾကားရ အျပီးမွာ ေသာတာပတၱိကုိ တက္ေရာက္ခဲ့ပါတယ္။
နန္းေတာ္ေရာက္ေတာ့ ဗုဒၶဟာ ဓမၼစေရ သုစရိတံ(တစ္ဦးတစ္ေယာက္ဟာ ဓမၼကုိ က်င့္သုံးသင့္တယ္) နဲ႔ အစခ်ီတဲ့ အျခားစာပုိဒ္ ကုိ ေဟာၾကားပါတယ္။
ဆြမ္းလွဴဒါန္းမွဳျပီးတဲ့ေနာက္ ေတာမထြက္ခင္က ဗုဒၶရဲ႕ဇနီးျဖစ္ခဲ့ဘူးသူ ရာဟုလာရဲ႕ မယ္ေတာ္ရဲ႕ ကုိယ္က်င့္သီလကုိ ရည္ညႊန္းလွ်က္ ဗုဒၶဟာ စႏၵကိႏၷရီ ဇာတ္ကုိ ေဟာပါတယ္။
သုံးရက္ေျမာက္ေန႔မွာ ဖေအတူ အေမကြဲ ညီျဖစ္သူ နႏၵမင္းသား ရဲ႕ လက္ထပ္ျခင္းကုိ က်င္းပပါတယ္။
ဗုဒၶဟာ နႏၵရဲ႕အိမ္ကုိ ဆြမ္းခံသြားျပီး သပိိတ္ကုိ နႏၵ အထံ ေပးလုိက္ပါတယ္။
ေနာက္ ဗုဒၶက သပိတ္ကုိ ျပန္ယူျခင္းမရွိပဲ ထြက္ခြြြြါ ပါတယ္။
ဒါ့ေၾကာင့္ မင္းသားဟာ သပိတ္ကုိ ျပန္ေပးက မေလးစားရာ ျဖစ္မွာေၾကာင့္ ဗုဒၶေနာက္ကုိ လုိက္ရပါေတာ့တယ္
ဗုဒၶေနာက္ မင္းသားလုိက္ေနတာကုိ ျမင္တဲ့ သတုိ႔သမီး ဇနပဒကလ်ာဏီ မင္းသမီးက အျပင္သုိ႔ အေျပးထြက္ လာျပီး အျမန္ျပန္လာဖုိ႔ မင္းသားကုိ ေအာ္ေျပာပါတယ္။
ေက်ာင္းေရာက္ေတာ့ မင္းသားကုိ ဘိကၡဳတစ္ပါးအျဖစ္ ရဟန္းျပဳဖုိ႔ ခြင့္ျပဳပါတယ္
ေနာက္ေတာ့ ဗုဒၶဟာ သာဝတၱိျပည္ ေဇတဥယ်ာဥ္ ေက်ာင္းဆီသုိ႔ ေျပာင္းေရႊ႕ပါတယ္။
အဲဒီမွာ ေနခုိက္ နႏၵဟာ အဆက္အသြယ္မရွိ စိတ္မပါတပါျဖစ္ျပီး ရဟန္းဘဝမွာ သာယာမွဳ အနည္းငယ္ကုိသာ ေတြ႔ရတယ္။
သူဟာ အျမန္ျပန္လာဖုိ႔ ပန္ၾကားလုိက္တဲ့ ဇနပဒကလ်ာဏီ မင္းသမီး ရဲ႕ စကားကုိ သတိရလုိ႔ လူ႔ေဘာင္ေလာကကို ျပန္ခ်င္ေနတယ္။
ဒါကုိ အဘိညာဥ္နဲ႔ သိေတာ္မူတဲ့ ဗုဒၶက ဇနပဒကလ်ာဏီထက္ ပုိလွပတဲ့ တာဝတိ ံသာက နတ္သမီး လွလွေလးေတြကုိ ျပသခဲ့တယ္။
သူဟာ တရားကုိ အားထုတ္ရင္ သူတုိ႔ထဲက တစ္ေယာက္ကုိ ရႏုိင္တယ္ လုိ႔ နႏၵကုိ ေျပာပါတယ္။
နႏၵဟာ လွပတဲ့ မိန္းခေလးကုိ ရဖုိ႔ တရားထုတ္ေနသူ ေၾကးစားသမားနဲ႔တူတယ္ လုိ႔ အျခားရဟန္းမ်ားက နႏၵကုို ေလွာင္ေျပာင္ေျပာဆုိပါတယ္။
နႏၵဟာ မ်ားစြာသည္းခံေနရျပီးအရွက္ရေနပါတယ္။
ဒါေၾကာင့္ ဆိိတ္ကြယ္ရာမွာ သူဟာတရားကုိ ဝီရိယထား အားထုတ္ျပီး ေနာက္ဆုံးမွာ ရဟႏၱာအျဖစ္သုိ႔ တက္ေရာက္ပါတယ္။
ရဟႏၱာ တစ္ပါးျဖစ္ေတာ့ သူ႔ရဲ႕စိတ္ဟာဘယ္အရာမ်ိဳးမဆုိ ကိေလသာအေတြးမ်ားမရွိ သန္႔စင္ပါတယ္
ဒါကုိ ဗုဒၶက အစကတည္းက မွန္ကန္စြာ သိျမင္ပါတယ္
နႏၵဟာ ရဟန္းဘဝကုိ မေပ်ာ္ဘူးလုိ႔သိတဲ့ အျခားရဟန္းမ်ားဟာ သူေတြ႔ၾကဳံေနရသမွ်ကုိ တစ္ဖန္ေမးၾကပါတယ္။
လူဝတ္ေၾကာင္ ဘဝကုိ တပ္မက္မွဳ မရွိေတာ့ဘူးလုိ႔ ေျဖတဲ့အခါ သူတုိ႔ဟာ နႏၵကုိ သံသယဝင္ျပီး အဲဒီအေၾကာင္းအရာကုိ ဗုဒၶအထံ ေလွ်ာက္ၾကားပါတယ္
ေနာက္ ဗုဒၶက နႏၵရဲ႕ သဘာဝဟာ အရင္က ေကာင္းစြာမုိးထားျခင္းမရွိတဲ့အိမ္လုိျဖစ္ျပီး အခုေတာ့ ေကာင္းစြာမုိးထားတဲ့ အိမ္လုိ တုိးတက္ျပီးျပီ လုိ႔ ရွင္းျပပါတယ္
အဲဒီေန႔က စလုိ႔ နႏၵဟာ တာဝတိ ံသာက နတ္သမီး လွလွေလးေတြကုိ ျမင္ပါတယ္ သူဟာ ျပန္လည္ေမြးဖြားျခင္း နဲ႔ ေသျခင္း သံသရာကေန လြတ္ေျမာက္ျခင္းကုိ ရဖုိ႔ ၾကိဳးစားပါတယ္
ေနာက္ နႏၵဟာ သစၥာေလးပါးကုိ နားလည္သေဘာေပါက္ကာ ရဟႏၱာ တစ္ပါးျဖစ္လာျခင္းျဖင့္ ရဟန္းတစ္ပါးရဲ႕ မေျပာင္းလဲတဲ့ ပန္းတုိင္ကုိ သူဟာ အမွန္တကယ္ ေအာင္ႏုိ္င္တယ္ လုိ႔ မိန္႔ၾကားပါတယ္
တရားေဒသနာအဆုံးမွာ အက်ိဳးထူးမ်ား ရရွိျပီး ဓမၼကုိ နားလည္သေဘာေပါက္ခဲ့ပါတယ္
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LUST PIERCES THE HEARTS OF THE UNDEVELOPED BUT NOT THOSE OF THE DEVELOPED
Yathā gāram ducchannam
Vaṭṭhi samati vijjati
Evam abhāvitam cittam
Răgo samati vijjati 13
Yathă găram succhannam
Vuṭṭhi na samati vijjati
Evam subhăvitam cittam
Rogo na samativijjhati 14
Even as rain penetrates an ill-thatched house,
so does lust penetrate an undeveloped mind.13
Even as rain does not penetrate a well-thatched house,
so does lust not penetrate a well-developed mind.14
1:9 Meditation for the seek of a girl (Nanda)
Once the Buddha was residing at the Veluvana monestary in Răjagaha. His father King Suddhodana repeatedly sent messengers to the Buddha requesting him to visit the city of kapilavatthu.accordingly, the Buddha made the journey in the company of a large number of Arahants. On arrival at Kapilavatthu, he related the Vessantra jătaka to the assembly of his relatives. On the second day, he entered the country, where he recited the verse beginning with `Uttiṭṭhe Nappamajjeya..’(i.e. one should arise and should not be unmindful.. his father attained Sotăpatti upon listening to this verse. On arrival at the place, the Buddha recided another verse begining with `Dhamma care sucaritam..'(i.e. one should practise the dhamma...) the king attained Sakadăgămi. After the almsgiving he narrated the Canda kinara jătaka, with teference to the virtue of Ruhula's mother, who had been the Buddha's wife before his renunciation.
On third day, the marriage of prince Nanda, the step-brother of theBuddha was being celebrated. The Buddha went to Nanda’s house for alms and handed his alms bowl to prient Nanda. Then the Buddha departed without taking back the bowl. So the prince had to follow the Buddha because it would have been disrespectful to return the bowl. The bride, princess Janapadakalyani, seeing the pring following the Buddha rushed forth and cried out to the prince to come back soon. At the monastery, the prince was admitted into the order as a bhikkhu.
Later, the Buddha moved into the monastery at Jeta park in săvatthi.
While residing there Nanda was discontacted and half-hearted and found little pleasure in the life of a bhikkhu. He wanted to return to the life of householder because he kept remembering the words of princess Janapadakalyanu, imploring him to return soon.
Knowing this, the Buddha, by supernormal power, showed Nanda the beautiful female devas of theTăvatimsa world who were far prettier than princess janapadakalyăni.Nanda was told that he could have one of them if he strove hard in the practice of the Dhamma. Other bhikkhus ridiculed Nanda by saying that he was like a hireling who practise the Dhamma for the sake of a beautiful girl. Nanda felt very much tormented and ashamed. So,in seclusion, he strove diligently in the practice of the Dhamma and eventually attained Arahanthood. As an Arahant, his mind was purified of lustful thoughts of any kind. This had been foreseen by the Buddha right from the very beginning.
Other bhikkhus, having known that Nanda was not happy in the life of abhikkhu, again asked him how he was faring. When he answered that he had no more attachments to the life of a householder, they doubted Nanda and they informed the Buddha about the matter. The Buddha then explained to them that previously, the nature of Nanda was like that of an ill-roofed housed, but now, it had developed and as like a well-thatched dwelling. From the day Nanda saw the beautiful female devas of the Tăvatimsa world, he strove to gain release from samsăra-the circle of birth and death. The Buddha then confirmed that Nanda had indeed won the ultimate goal of a bhikkhu by realising the four noble trutha and becoming an Arahant.
At the conclusion of the discourse, many bhikkhus were benefited and realised the Dhamma.
ကာမတရား ဟာ တုိးတက္မွဳ မရွိတဲ့စိတ္ ကုိ ထုိးေဖာက္ျပီး တုိးတက္ေသာ စိတ္ကုိ မထိုးေဖာက္ႏုိင္
ယထာ အဂါရံ ဒုစၧႏၷ၊ံ ဝု႒ီ သမတိဝိဇၩတိ
ဧဝံ အဘာဝိတံ စိတၱံ၊ရာေဂါ သမတိဝိဇၩတိ။ ၁၃
ယထာ အဂါရံ သုဆႏၷံ ၊ ဝု႒ီ န သမတိဝိဇၩတိ
ဧဝံ သုဘာဝိတံ စိတၱံ၊ရာေဂါ န သမတိဝိဇၩတိ။ ၁၄
မုိးဟာ ေကာင္းစြာ မမုိးအပ္ေသာအိမ္ကုိ ထုိးေဖာက္သကဲ့သုိ႔ ထုိ႔အတူ ကာမဟာ တုိးတက္မွဳ မရွိေသာစိတ္ကုိ ထုိးေဖာက္တယ္။ ၁၃
မုိးဟာ ေကာင္းစြာမုိးအပ္ေသာအိမ္ကုိ မထုိးေဖာက္သကဲ့သုိ႔ ထုိ႔အတူ ကာမဟာ တုိးတက္မွဳရွိေသာစိတ္ကုိ မထုိးေဖာက္။ ၁၄
၁း၉ အမ်ိဳးသမီးတစ္ေယာက္ကုိ ရရွိဖုိ႔ တရားအားထုတ္ျခင္း (နႏၵ)
တစ္ခါက ဗုဒၶဟာ ရာဇျဂိဳဟ္ျပည္ ေဝဠဳဝန္ေက်ာင္းမွာ ေနထုိင္ပါတယ္။
သူ႔ရဲ႕ ဖခင္ ဘုရင္သုေဒၶါဒနက ျမတ္ဗုဒၶ ကပိလဝတၳဳျမိဳ႔ေတာ္ လာလည္ဖုိ႔ ဗုဒၶအထံ ေစတမန္ ကုိ ေလးေလးစားစား ေစလႊတ္ပါတယ္။
ထုိ႔ေၾကာင့္ ဗုဒၶက ရဟႏၱာအမ်ားအျပားနဲ႔ အတူတကြ ခရီးကုိ ၾကြေတာ္မူပါတယ္။
ကပိလဝတၳဳကုိ ေရာက္ေတာ့ သူဟာ သူ႔ရဲ႕ေဆြမ်ိဳးမ်ား ရဲ႕ အစုအေဝးကုိ ေဝႆႏၱရာ ဇာတက ေဟာၾကားပါတယ္။
ဒုတိယေန႔မွာ ျမိဳ႔ထဲကုိ ဝင္ခဲ့တယ္။အဲဒီမွာ ဥတၱေ႒ နပၸေဇၨယ် (တစ္ဦးတစ္ေယာက္ဟာ ႏုိးၾကားသင့္တယ္ မေမ့ေလ်ာ့သင့္ဘူး) နဲ႔ အစခ်ီတဲ့ ဂါထာကုိေဟာၾကားခဲ့တယ္။
သူ႔ရဲ႕ဖခင္ဟာ ဒီစာပုိဒ္ကို နာၾကားရ အျပီးမွာ ေသာတာပတၱိကုိ တက္ေရာက္ခဲ့ပါတယ္။
နန္းေတာ္ေရာက္ေတာ့ ဗုဒၶဟာ ဓမၼစေရ သုစရိတံ(တစ္ဦးတစ္ေယာက္ဟာ ဓမၼကုိ က်င့္သုံးသင့္တယ္) နဲ႔ အစခ်ီတဲ့ အျခားစာပုိဒ္ ကုိ ေဟာၾကားပါတယ္။
ဆြမ္းလွဴဒါန္းမွဳျပီးတဲ့ေနာက္ ေတာမထြက္ခင္က ဗုဒၶရဲ႕ဇနီးျဖစ္ခဲ့ဘူးသူ ရာဟုလာရဲ႕ မယ္ေတာ္ရဲ႕ ကုိယ္က်င့္သီလကုိ ရည္ညႊန္းလွ်က္ ဗုဒၶဟာ စႏၵကိႏၷရီ ဇာတ္ကုိ ေဟာပါတယ္။
သုံးရက္ေျမာက္ေန႔မွာ ဖေအတူ အေမကြဲ ညီျဖစ္သူ နႏၵမင္းသား ရဲ႕ လက္ထပ္ျခင္းကုိ က်င္းပပါတယ္။
ဗုဒၶဟာ နႏၵရဲ႕အိမ္ကုိ ဆြမ္းခံသြားျပီး သပိိတ္ကုိ နႏၵ အထံ ေပးလုိက္ပါတယ္။
ေနာက္ ဗုဒၶက သပိတ္ကုိ ျပန္ယူျခင္းမရွိပဲ ထြက္ခြြြြါ ပါတယ္။
ဒါ့ေၾကာင့္ မင္းသားဟာ သပိတ္ကုိ ျပန္ေပးက မေလးစားရာ ျဖစ္မွာေၾကာင့္ ဗုဒၶေနာက္ကုိ လုိက္ရပါေတာ့တယ္
ဗုဒၶေနာက္ မင္းသားလုိက္ေနတာကုိ ျမင္တဲ့ သတုိ႔သမီး ဇနပဒကလ်ာဏီ မင္းသမီးက အျပင္သုိ႔ အေျပးထြက္ လာျပီး အျမန္ျပန္လာဖုိ႔ မင္းသားကုိ ေအာ္ေျပာပါတယ္။
ေက်ာင္းေရာက္ေတာ့ မင္းသားကုိ ဘိကၡဳတစ္ပါးအျဖစ္ ရဟန္းျပဳဖုိ႔ ခြင့္ျပဳပါတယ္
ေနာက္ေတာ့ ဗုဒၶဟာ သာဝတၱိျပည္ ေဇတဥယ်ာဥ္ ေက်ာင္းဆီသုိ႔ ေျပာင္းေရႊ႕ပါတယ္။
အဲဒီမွာ ေနခုိက္ နႏၵဟာ အဆက္အသြယ္မရွိ စိတ္မပါတပါျဖစ္ျပီး ရဟန္းဘဝမွာ သာယာမွဳ အနည္းငယ္ကုိသာ ေတြ႔ရတယ္။
သူဟာ အျမန္ျပန္လာဖုိ႔ ပန္ၾကားလုိက္တဲ့ ဇနပဒကလ်ာဏီ မင္းသမီး ရဲ႕ စကားကုိ သတိရလုိ႔ လူ႔ေဘာင္ေလာကကို ျပန္ခ်င္ေနတယ္။
ဒါကုိ အဘိညာဥ္နဲ႔ သိေတာ္မူတဲ့ ဗုဒၶက ဇနပဒကလ်ာဏီထက္ ပုိလွပတဲ့ တာဝတိ ံသာက နတ္သမီး လွလွေလးေတြကုိ ျပသခဲ့တယ္။
သူဟာ တရားကုိ အားထုတ္ရင္ သူတုိ႔ထဲက တစ္ေယာက္ကုိ ရႏုိင္တယ္ လုိ႔ နႏၵကုိ ေျပာပါတယ္။
နႏၵဟာ လွပတဲ့ မိန္းခေလးကုိ ရဖုိ႔ တရားထုတ္ေနသူ ေၾကးစားသမားနဲ႔တူတယ္ လုိ႔ အျခားရဟန္းမ်ားက နႏၵကုို ေလွာင္ေျပာင္ေျပာဆုိပါတယ္။
နႏၵဟာ မ်ားစြာသည္းခံေနရျပီးအရွက္ရေနပါတယ္။
ဒါေၾကာင့္ ဆိိတ္ကြယ္ရာမွာ သူဟာတရားကုိ ဝီရိယထား အားထုတ္ျပီး ေနာက္ဆုံးမွာ ရဟႏၱာအျဖစ္သုိ႔ တက္ေရာက္ပါတယ္။
ရဟႏၱာ တစ္ပါးျဖစ္ေတာ့ သူ႔ရဲ႕စိတ္ဟာဘယ္အရာမ်ိဳးမဆုိ ကိေလသာအေတြးမ်ားမရွိ သန္႔စင္ပါတယ္
ဒါကုိ ဗုဒၶက အစကတည္းက မွန္ကန္စြာ သိျမင္ပါတယ္
နႏၵဟာ ရဟန္းဘဝကုိ မေပ်ာ္ဘူးလုိ႔သိတဲ့ အျခားရဟန္းမ်ားဟာ သူေတြ႔ၾကဳံေနရသမွ်ကုိ တစ္ဖန္ေမးၾကပါတယ္။
လူဝတ္ေၾကာင္ ဘဝကုိ တပ္မက္မွဳ မရွိေတာ့ဘူးလုိ႔ ေျဖတဲ့အခါ သူတုိ႔ဟာ နႏၵကုိ သံသယဝင္ျပီး အဲဒီအေၾကာင္းအရာကုိ ဗုဒၶအထံ ေလွ်ာက္ၾကားပါတယ္
ေနာက္ ဗုဒၶက နႏၵရဲ႕ သဘာဝဟာ အရင္က ေကာင္းစြာမုိးထားျခင္းမရွိတဲ့အိမ္လုိျဖစ္ျပီး အခုေတာ့ ေကာင္းစြာမုိးထားတဲ့ အိမ္လုိ တုိးတက္ျပီးျပီ လုိ႔ ရွင္းျပပါတယ္
အဲဒီေန႔က စလုိ႔ နႏၵဟာ တာဝတိ ံသာက နတ္သမီး လွလွေလးေတြကုိ ျမင္ပါတယ္ သူဟာ ျပန္လည္ေမြးဖြားျခင္း နဲ႔ ေသျခင္း သံသရာကေန လြတ္ေျမာက္ျခင္းကုိ ရဖုိ႔ ၾကိဳးစားပါတယ္
ေနာက္ နႏၵဟာ သစၥာေလးပါးကုိ နားလည္သေဘာေပါက္ကာ ရဟႏၱာ တစ္ပါးျဖစ္လာျခင္းျဖင့္ ရဟန္းတစ္ပါးရဲ႕ မေျပာင္းလဲတဲ့ ပန္းတုိင္ကုိ သူဟာ အမွန္တကယ္ ေအာင္ႏုိ္င္တယ္ လုိ႔ မိန္႔ၾကားပါတယ္
တရားေဒသနာအဆုံးမွာ အက်ိဳးထူးမ်ား ရရွိျပီး ဓမၼကုိ နားလည္သေဘာေပါက္ခဲ့ပါတယ္
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