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RETALIATION DOES NOT LEAD TO PEACE
Akkocchi maṁ avadhi maṁ
Ajini maṁ ahāsi me
Ye taṁ upanayhanti
Veraṁ tesaṁ na sammati 3
Acokkocchi maṁ avadhi maṁ
Ajini maṁ ahāsime
Ye taṁ na upanayhanti
Veraṁ tesūpasammati 4
`He abused me, he beat me, he defeated me, he robbed me,'
In those whose harbour such thoughts hatred is not appeased.
`He abused me, he beat me , je defeated me,' in those who do not harbour such thoughts hatred is appeased.
1:3 The old man who retaliated (Tissa)
Tissa, acousin of the buddha, had become a bhikkhu only in his old age. He liked to pose as a senior bhikkhu and was very pleased when visiting bhikkhu asked his permission to do some serve for him. On the other hand, he failed to pay due respect to the senior bhikkhus. Beside, he often quarrelled with the younger bukkhus. Should anyone rebuke him on account of his behaviour he would go complaining to the Buddha, weping, very much dissatisfied and very upset. The Buddha who understood the position advised Tissa to change his behaviour and not to habour thoughts of hatred against anyone for hatred could only be eradicated by not hatred against anyone for hatred could only be eradicayed by not harbouring hatred.
The Buddha said it was not the first time Tissa had been obstinated; he had also been 0bstinate in a previous life. The Buddha then revelated that in one of his past existences. Tissa had been an obstinate ascetic by the name of Devala. As a result of a misunderstanderstanding, he cursed a very holy religious teacher. In spite of the intervention and persuasion of the king to seek the pardon of the religious teacher, Devala refused to do so. Finally, the king had to physically force him to seek the pardon of the religious teacher.
လက္တုံျပန္ျခင္းဟာ ျငိမ္းခ်မ္းမွဳဆီ ဦးမတည္ႏုိင္
ငါ့ကုိ သူဆဲေရးခဲ့တယ္။
ငါ့ကုိ သူ ညွင္းဆဲခဲ့တယ္။
ငါ့ကုိ သူေအာင္သြားခဲ့တယ္။
ငါ့ရဲ႕ ဥစၥာကုိ ေဆာင္ယူခဲ့တယ္။
ထုိကဲ့သုိ႔ ရန္ျငိဳးထားသူအား
အမုန္းတရားသည္ မျငိမ္းႏုိင္။
ငါ့ကုိ သူဆဲေရးခဲ့တယ္။
ငါ့ကုိ သူ ညွင္းဆဲခဲ့တယ္။
ငါ့ကုိ သူေအာင္သြားခဲ့တယ္။
ငါ့ရဲ႕ ဥစၥာကုိ ေဆာင္ယူခဲ့တယ္။
ထုိကဲ့သုိ႔ ရန္ျငိဳးမထားသူအား
အမုန္းတရားသည္ ျငိမ္း၏။
တုံ႕ျပန္ေျပာဆုိသူ (တိႆ)
ဗုဒၶရဲ႕ တစ္ဝမ္းကြဲ ညီျဖစ္သူ တိႆ ဟာ သူ႔ရဲ႕အသက္အရြယ္ၾကီးမွသာ ရဟန္းတစ္ပါးျဖစ္လာခဲ့တယ္။
အလည္လာတဲ့ရဟန္းမ်ားက သူ႔အတြက္ ဝတ္ၾကီးဝတ္ငယ္ ျပဳလုပ္ေပးဖုိ႔ သူ႔ရဲ႕ခြင့္ျပဳမွဳကို ေမးတဲ့အခါ သူဟာ သိကၡာၾကီး ရဟန္းတစ္ပါးကဲ့သုိ႔ ဟန္ေဆာင္တာကုိ ႏွစ္သက္ ျပီး သာယာပါတယ္။
ဒါ့အျပင္ သူဟာ သိကၡာၾကီးတဲ့ ရဟန္းမ်ားကုိ အရုိအေသ ေပးရန္ ပ်က္ကြက္ပါတယ္။
ဒါ့အျပင္ သူဟာ ရဟန္းငယ္မ်ားနဲ႕ မၾကာခဏ ရန္ျဖစ္ပါတယ္။
တစ္စုံတစ္ေယာက္က သူ႔ရဲ႕ အျပဳအမူအတြက္ အျပစ္ျပေျပာဆုိတဲ့အခါ သူဟာငုိေၾကြးရင္း အလြန္ အလြန္အမင္း မေက်မနပ္ အလြန္ဝမ္းနည္းလွ်က္ ဗုဒၶအထံသြားကာ တုိင္ၾကားပါတယ္။
အေျခအေနကုိ နားလည္သေဘာေပါက္တဲ့ ဗုဒၶက သူ႔ရဲ႕အျပဳအမူမ်ားကုိ ေျပာင္းလဲဖုိ႔ နဲ႕
ဆန္႔က်င္သူကုိ အမုန္းမပြားျခင္းျဖင့္ အမုန္းတရားကုိ ေအာင္ႏုိင္သည့္အတြက္၊ အမုန္းရန္ျငိဳးမရွိျခင္းျဖင့္ အမုန္းတရားတရားကုိ အျမစ္ျပတ္ေအာင္ႏုိင္သည့္အတြက္ အမုန္းပြားေသာ ဆန္႔က်င္သူဆုိတဲ့ အေတြးနဲ႔ ရန္ျငိဳးမထားဖုိ႕ အၾကံျပဳပါတယ္။
တိႆ ဆုိဆုံးမခက္ျခင္းဟာ ဒါ ပထမဆုံး အၾကိမ္မဟုတ္ဘူး ဘဝမ်ားစြာမွာ သူဟာ ဆုိဆုံးမခက္ခဲသူ ျဖစ္ခဲ့တယ္တယ္ လုိ႔ ဗုဒၶက မိန္႔ပါတယ္။
ထုိ႔ေနာက္ သူရဲ႕ လြန္ခဲ့တဲ့ ဘဝတစ္ခုကုိ ထုတ္ေဖာ္မိန္႕ၾကားပါတယ္။
တိႆဟာ ေဒဝလ နာမည္နဲံ ဆုိဆုံးမခက္ခဲတဲ့ ရေသ့တစ္ပါး ျဖစ္ဖူးတယ္။
အယူမွားကုိ စြဲကုိင္ရပ္တည္တဲ့ ရလာဒ္အျဖစ္ သူဟာ ျမင့္ျမတ္တဲ့ ဘာသာေရး ဆရာတစ္ေယာက္ကုိ ဆဲေရးတယ္။
ဘာသာေရးဆရာက ခြင့္လႊတ္ျခင္းကုိ ၾကိဳးပမ္းဖုိ႔ (ကန္ေတာ့ဖုိ႔) ရွင္ဘုရင္က ၾကားဝင္ေစ့စပ္ တုိက္တြန္းလင့္ကစား ေဒဝလဟာ အဲဒီလုိလုပ္ဖုိ႔ ျငင္းဆုိခဲ့ပါတယ္။
ေနာက္ဆုံးမွာ ရွင္ဘုရင္က ဘာသာဆရာေရးဆရာ ရဲ႕ ခြင့္လႊတ္မွဳကုိ ၾကိဳးပမ္းဖုိ႔ (ကန္ေတာ့ဖုိ႔) ကုိယ္ထိလက္ေရာက္ ဇြတ္အတင္းခုိင္းရပါတယ္။
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RETALIATION DOES NOT LEAD TO PEACE
Akkocchi maṁ avadhi maṁ
Ajini maṁ ahāsi me
Ye taṁ upanayhanti
Veraṁ tesaṁ na sammati 3
Acokkocchi maṁ avadhi maṁ
Ajini maṁ ahāsime
Ye taṁ na upanayhanti
Veraṁ tesūpasammati 4
`He abused me, he beat me, he defeated me, he robbed me,'
In those whose harbour such thoughts hatred is not appeased.
`He abused me, he beat me , je defeated me,' in those who do not harbour such thoughts hatred is appeased.
1:3 The old man who retaliated (Tissa)
Tissa, acousin of the buddha, had become a bhikkhu only in his old age. He liked to pose as a senior bhikkhu and was very pleased when visiting bhikkhu asked his permission to do some serve for him. On the other hand, he failed to pay due respect to the senior bhikkhus. Beside, he often quarrelled with the younger bukkhus. Should anyone rebuke him on account of his behaviour he would go complaining to the Buddha, weping, very much dissatisfied and very upset. The Buddha who understood the position advised Tissa to change his behaviour and not to habour thoughts of hatred against anyone for hatred could only be eradicated by not hatred against anyone for hatred could only be eradicayed by not harbouring hatred.
The Buddha said it was not the first time Tissa had been obstinated; he had also been 0bstinate in a previous life. The Buddha then revelated that in one of his past existences. Tissa had been an obstinate ascetic by the name of Devala. As a result of a misunderstanderstanding, he cursed a very holy religious teacher. In spite of the intervention and persuasion of the king to seek the pardon of the religious teacher, Devala refused to do so. Finally, the king had to physically force him to seek the pardon of the religious teacher.
လက္တုံျပန္ျခင္းဟာ ျငိမ္းခ်မ္းမွဳဆီ ဦးမတည္ႏုိင္
ငါ့ကုိ သူဆဲေရးခဲ့တယ္။
ငါ့ကုိ သူ ညွင္းဆဲခဲ့တယ္။
ငါ့ကုိ သူေအာင္သြားခဲ့တယ္။
ငါ့ရဲ႕ ဥစၥာကုိ ေဆာင္ယူခဲ့တယ္။
ထုိကဲ့သုိ႔ ရန္ျငိဳးထားသူအား
အမုန္းတရားသည္ မျငိမ္းႏုိင္။
ငါ့ကုိ သူဆဲေရးခဲ့တယ္။
ငါ့ကုိ သူ ညွင္းဆဲခဲ့တယ္။
ငါ့ကုိ သူေအာင္သြားခဲ့တယ္။
ငါ့ရဲ႕ ဥစၥာကုိ ေဆာင္ယူခဲ့တယ္။
ထုိကဲ့သုိ႔ ရန္ျငိဳးမထားသူအား
အမုန္းတရားသည္ ျငိမ္း၏။
တုံ႕ျပန္ေျပာဆုိသူ (တိႆ)
ဗုဒၶရဲ႕ တစ္ဝမ္းကြဲ ညီျဖစ္သူ တိႆ ဟာ သူ႔ရဲ႕အသက္အရြယ္ၾကီးမွသာ ရဟန္းတစ္ပါးျဖစ္လာခဲ့တယ္။
အလည္လာတဲ့ရဟန္းမ်ားက သူ႔အတြက္ ဝတ္ၾကီးဝတ္ငယ္ ျပဳလုပ္ေပးဖုိ႔ သူ႔ရဲ႕ခြင့္ျပဳမွဳကို ေမးတဲ့အခါ သူဟာ သိကၡာၾကီး ရဟန္းတစ္ပါးကဲ့သုိ႔ ဟန္ေဆာင္တာကုိ ႏွစ္သက္ ျပီး သာယာပါတယ္။
ဒါ့အျပင္ သူဟာ သိကၡာၾကီးတဲ့ ရဟန္းမ်ားကုိ အရုိအေသ ေပးရန္ ပ်က္ကြက္ပါတယ္။
ဒါ့အျပင္ သူဟာ ရဟန္းငယ္မ်ားနဲ႕ မၾကာခဏ ရန္ျဖစ္ပါတယ္။
တစ္စုံတစ္ေယာက္က သူ႔ရဲ႕ အျပဳအမူအတြက္ အျပစ္ျပေျပာဆုိတဲ့အခါ သူဟာငုိေၾကြးရင္း အလြန္ အလြန္အမင္း မေက်မနပ္ အလြန္ဝမ္းနည္းလွ်က္ ဗုဒၶအထံသြားကာ တုိင္ၾကားပါတယ္။
အေျခအေနကုိ နားလည္သေဘာေပါက္တဲ့ ဗုဒၶက သူ႔ရဲ႕အျပဳအမူမ်ားကုိ ေျပာင္းလဲဖုိ႔ နဲ႕
ဆန္႔က်င္သူကုိ အမုန္းမပြားျခင္းျဖင့္ အမုန္းတရားကုိ ေအာင္ႏုိင္သည့္အတြက္၊ အမုန္းရန္ျငိဳးမရွိျခင္းျဖင့္ အမုန္းတရားတရားကုိ အျမစ္ျပတ္ေအာင္ႏုိင္သည့္အတြက္ အမုန္းပြားေသာ ဆန္႔က်င္သူဆုိတဲ့ အေတြးနဲ႔ ရန္ျငိဳးမထားဖုိ႕ အၾကံျပဳပါတယ္။
တိႆ ဆုိဆုံးမခက္ျခင္းဟာ ဒါ ပထမဆုံး အၾကိမ္မဟုတ္ဘူး ဘဝမ်ားစြာမွာ သူဟာ ဆုိဆုံးမခက္ခဲသူ ျဖစ္ခဲ့တယ္တယ္ လုိ႔ ဗုဒၶက မိန္႔ပါတယ္။
ထုိ႔ေနာက္ သူရဲ႕ လြန္ခဲ့တဲ့ ဘဝတစ္ခုကုိ ထုတ္ေဖာ္မိန္႕ၾကားပါတယ္။
တိႆဟာ ေဒဝလ နာမည္နဲံ ဆုိဆုံးမခက္ခဲတဲ့ ရေသ့တစ္ပါး ျဖစ္ဖူးတယ္။
အယူမွားကုိ စြဲကုိင္ရပ္တည္တဲ့ ရလာဒ္အျဖစ္ သူဟာ ျမင့္ျမတ္တဲ့ ဘာသာေရး ဆရာတစ္ေယာက္ကုိ ဆဲေရးတယ္။
ဘာသာေရးဆရာက ခြင့္လႊတ္ျခင္းကုိ ၾကိဳးပမ္းဖုိ႔ (ကန္ေတာ့ဖုိ႔) ရွင္ဘုရင္က ၾကားဝင္ေစ့စပ္ တုိက္တြန္းလင့္ကစား ေဒဝလဟာ အဲဒီလုိလုပ္ဖုိ႔ ျငင္းဆုိခဲ့ပါတယ္။
ေနာက္ဆုံးမွာ ရွင္ဘုရင္က ဘာသာဆရာေရးဆရာ ရဲ႕ ခြင့္လႊတ္မွဳကုိ ၾကိဳးပမ္းဖုိ႔ (ကန္ေတာ့ဖုိ႔) ကုိယ္ထိလက္ေရာက္ ဇြတ္အတင္းခုိင္းရပါတယ္။
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